Tuesday, October 29, 2019

Yoga as Medicine

Addiction:


Journal Assignment:
Can yoga be a useful tool for the management of addiction and other mental health issues. Please consider your readings in the Broad Book, and a glance at the research in link below. Your personal experience whether you are yourself an addict are relevant here as well.

https://www.yogaalliance.org/About_Yoga/Yoga_Research    (summary of Research)

(Broad) 
Anorexia:

  • Yoga Provides a community in which to feel loved
  • Yoga allows the sensation of somatic presence
    • shifting the way you feel in and about your body 
  • yoga allows you to have an intimate experience with yourself
    • get to know yourself through the physical experience of yourself without having to put words to it
    • explore your past through your body 
  • Yoga practice can be beneficial or destructive for a person with an eating disorder
    • eating disorders are more prevalent in the yoga community where people hide their illness through the guise of "detoxing" "special diets", "cleansing" or "pseudo-spiritual path to enlightenment". 
Addiction:
  • Yoga provides an opportunity for inner work where 12 step provides an opportunity for association with and the support of a community
  •  the importance of BREATH and BREATH AWARENESS

Use of Yoga for Health in the United States

According to the 2007 National Health Interview Survey (NHIS), which included a comprehensive survey on the use of complementary health approaches by Americans, yoga is the sixth most commonly used complementary health practice among adults. More than 13 million adults practiced yoga in the previous year, and between the 2002 and 2007 NHIS, use of yoga among adults increased by 1 percent (or approximately 3 million people). The 2007 survey also found that more than 1.5 million children practiced yoga in the previous year.
Many people who practice yoga do so to maintain their health and well-being, improve physical fitness, relieve stress, and enhance quality of life. In addition, they may be addressing specific health conditions, such as back pain, neck pain, arthritis, and anxiety.

What the Science Says About Yoga

Current research suggests that a carefully adapted set of yoga poses may reduce low-back pain and improve function. Other studies also suggest that practicing yoga (as well as other forms of regular exercise) might improve quality of life; reduce stress; lower heart rate and blood pressure; help relieve anxiety, depression, and insomnia; and improve overall physical fitness, strength, and flexibility. But some research suggests yoga may not improve asthma, and studies looking at yoga and arthritis have had mixed results.
  • One NCCIH-funded study of 90 people with chronic low-back pain found that participants who practiced Iyengar yoga had significantly less disability, pain, and depression after 6 months.
  • In a 2011 study, also funded by NCCIH, researchers compared yoga with conventional stretching exercises or a self-care book in 228 adults with chronic low-back pain. The results showed that both yoga and stretching were more effective than a self-care book for improving function and reducing symptoms due to chronic low-back pain.
  • Conclusions from another 2011 study of 313 adults with chronic or recurring low-back pain suggested that 12 weekly yoga classes resulted in better function than usual medical care.
However, studies show that certain health conditions may not benefit from yoga.
  • A 2011 systematic review of clinical studies suggests that there is no sound evidence that yoga improves asthma.
  • A 2011 review of the literature reports that few published studies have looked at yoga and arthritis, and of those that have, results are inconclusive. The two main types of arthritis—osteoarthritis and rheumatoid arthritis—are different conditions, and the effects of yoga may not be the same for each. In addition, the reviewers suggested that even if a study showed that yoga helped osteoarthritic finger joints, it may not help osteoarthritic knee joints.

Yoga has been integrated into Western culture as a "healing science". What are the claims that yoga makes for healing?

YOGA RESEARCH _SUMMARY

  • stress reduction
  • lowers blood pressure
  • increases bone density
  • lowers heart rate
  • reduces blood insulin levels
  • increases flexibility & strength


What was once a practice for a centered few has now become mainstream American: According to a survey last year by Yoga Journal, today more than 15 million U.S. adults practice yoga, and not surprisingly, there is research supporting its physical benefits. Studies show the practice—which combines stretching and other exercises with deep breathing and meditation—can improve overall physical fitness, strength, flexibility and lung capacity, while reducing heart rate, blood pressure and back pain.
But what is perhaps unknown to those who consider yoga just another exercise form is that there is a growing body of research documenting yoga's psychological benefits. Several recent studies suggest that yoga may help strengthen social attachments, reduce stress and relieve anxiety, depression and insomnia. Researchers are also starting to claim some success in using yoga and yoga-based treatments to help active-duty military and veterans with post-traumatic stress disorder.
"The evidence is showing that yoga really helps change people at every level," says Stanford University health psychologist and yoga instructor Kelly McGonigal, PhD.
That's why more clinicians have embraced yoga as a complement to psychotherapy, McGonigal says. They're encouraging yoga as a tool clients can use outside the therapy office to cope with stress and anxieties, and even heal emotional wounds.
"Talk therapy can be helpful in finding problem-solving strategies and understanding your own strengths and what's happening to you, but there are times when you just need to kind of get moving and work through the body," says Melanie Greenberg, PhD, a psychology professor at Alliant International University, who has studied yoga's benefits to mental health.
The mind-body meld
According to a study by Sherry A. Glied, PhD, professor of health policy and management at Columbia University, and Richard G. Frank, PhD, professor of health-care policy at Harvard Medical School, published in the May/June Health Affairs (Vol. 28, No. 3), the rate of diagnosed cases of mental disorders increased dramatically between 1996 and 2006—doubling among adults age 65 and older, and rising by about 60 percent among adults 18 to 64. During that same time period, rates of psychotropic medication use rose by about the same percentages among these groups.
In light of these numbers, yoga remains a natural and readily available approach to maintaining wellness and treating mental health issues, says Sat Bir Khalsa, PhD, a neuroscientist and professor of medicine at Harvard Medical School at Brigham and Women's Hospital in Boston who studies yoga's effects on depression and insomnia. Khalsa, who has practiced yoga for more than 35 years, says several studies in his 2004 comprehensive review of yoga's use as a therapeutic intervention, published in the Indian Journal of Physiology and Pharmacology (Vol. 48, No. 3), show that yoga targets unmanaged stress, a main component of chronic disorders such as anxiety, depression, obesity, diabetes and insomnia. It does this, he says, by reducing the stress response, which includes the activity of the sympathetic nervous system and the levels of the stress hormone cortisol. The practice enhances resilience and improves mind-body awareness, which can help people adjust their behaviors based on the feelings they're experiencing in their bodies, according to Khalsa.
While scientists don't have quite the full picture on how yoga does all that, new research is beginning to shed light on how the practice may influence the brain. In a 2007 study in the Journal of Alternative and Complementary Medicine (Vol. 13, No. 4), researchers at Boston University School of Medicine and McLean Hospital used magnetic resonance imaging to compare levels of the neurotransmitter gamma-aminobutyric acid (GABA) before and after two types of activities: an hour of yoga and an hour of reading a book. The yoga group showed a 27 percent increase in GABA levels, which evidence suggests may counteract anxiety and other psychiatric disorders. GABA levels of the reading group remained unchanged.
"I believe if everyone practiced the techniques of yoga, we would have a preventive aid to a lot of our problems," Khalsa says. "There would likely be less obesity and Type-II diabetes, and people would be less aggressive, more content and more integrated."
Khalsa's claims are backed by evidence supporting the social benefits of participating in a yoga class, says Stanford's McGonigal. A series of experiments conducted by organizational behavior researchers at Stanford University and published in January's Psychological Science (Vol. 20, No. 1) suggest that acting in synchrony with others—be it while walking, singing or dancing—can increase cooperation and collectivism among group members.
"In a yoga class, everyone is moving and breathing in at the same time and I think that's one of the undervalued mechanisms that yoga can really help with: giving people that sense of belonging, of being part of something bigger," McGonigal says.
Psychologists are also examining the use of yoga with survivors of trauma and finding it may even be more effective than some psychotherapy techniques. In a pilot study at the Trauma Center at the Justice Resource Institute in Brookline, Mass., women with PTSD who took part in eight sessions of a 75-minute Hatha yoga class experienced significantly reduced PTSD symptoms compared with those participating in a dialectical behavior therapy group. The center recently received a grant from the National Center for Complementary and Alternative Medicine to conduct a randomized, single-blind, controlled study to further examine whether, as compared with a 10-week health class, yoga improves the frequency and severity of PTSD symptoms and other somatic complaints as well as social and occupational impairments among female trauma survivors.
"When people experience trauma, they may experience not only a sense of emotional disregulation, but also a feeling of being physically immobilized," says Ritu Sharma, PhD, project coordinator of the center's yoga program, who only began practicing yoga when she started leading the program. "Body-oriented techniques such as yoga help them increase awareness of sensations in the body, stay more focused on the present moment and hopefully empower them to take effective actions."
And in what is becoming one of the most widely applied yoga-based trauma treatments, clinical psychologist Richard Miller, PhD, has developed a nine-week, twice-weekly integrative restoration program based on the ancient practice of yoga Nidra. In 2006, the Department of Defense began testing iRest with active-duty soldiers returning from Iraq and Afghanistan who were experiencing PTSD. At the end of the program, participants reported a reduction in insomnia, depression, anxiety and fear, improved interpersonal relations and an increased sense of control over their lives. Since then, iRest classes have been established at VA facilities in Miami, Chicago and Washington, D.C. Miller has also helped develop similar programs for veterans, homeless people and those with chemical dependencies and chronic pain.
"The program teaches them skills they can integrate into their daily lives, so that in the midst of a difficult circumstance, they have the tools to be able to work in the moment," says Miller, president of the Integrative Restoration Institute in San Rafael, Calif.
New research is also supporting yoga's benefit for other mental illnesses. An as-yet-unpublished randomized control trial by Khalsa offers insight into how yoga may reduce insomnia. In this study, 20 participants who practiced a daily 45-minute series of Kundalini yoga techniques shortly before bedtime for eight weeks reported significant reductions in insomnia severity as compared with those told to follow six behavioral recommendations for sleep hygiene. And a 2007 study supports yoga's potential as a complementary treatment for depressed patients taking antidepressant medication but only in partial remission. University of California, Los Angeles, psychologist David Shapiro, PhD, found that participants who practiced Iyengar yoga three times a week for eight weeks reported significant reductions in depression, anxiety and neurotic symptoms, as well as mood improvements at the end of each class (Evidence-based Complementary and Alternative Medicine, Vol. 4, No. 4). Many of the participants achieved remission and also showed physiological changes, such as heart rate variability, indicative of a greater capacity for emotional regulation, Shapiro says.
Putting yoga into practice
While she cautions against teaching yoga to clients without formal training, McGonigal and others say psychologists can use psychotherapy sessions to practice yoga's mind-body awareness and breathing techniques. Simple strategies—such as encouraging clients to get as comfortable as possible during their sessions or to pay attention to how their body feels when they inhale and exhale—teach clients to be in the here and now.
"These by themselves would be considered yoga interventions because they direct attention to the breath and help unhook people from thoughts, emotions and impulses that are negative or destructive," she says.
Alliant International University psychology professor Richard Gevirtz, PhD, agrees that alternatives to traditional psychotherapy may help clinicians make progress with difficult clients.
"Psychologists have painted themselves in the corner by only doing talk therapy," Gevirtz says. "There's much more that can be accomplished if you integrate it with other sorts of modalities, such as biofeedback, relaxation training or yoga."
In fact, some psychologists say yoga may not really be so special when it comes to improving one's mental state, and that several forms of exercise may provide mood-enhancing benefits.
In a 2007 study by researchers at Bowling Green State University, 36 participants kept mood diaries during the first and final four weeks of a 16-week weight-loss program. On the days participants engaged in planned exercise—typically walking for 30 to 60 minutes—they reported a better mood at night as compared to in the morning, before exercising (Journal of Sport & Exercise Psychology, Vol. 29, No. 6).
"It seems that many types of exercise—particularly non-competitive exercise—are related to positive mood alteration," says Bonnie Berger, EdD, one of the study's co-authors and professor and director of Bowling Green's School of Human Movement, Sport and Leisure Studies.
Psychologists may also benefit from using yoga and other forms of exercise for their own care, Greenberg says. In a 2007 survey of licensed APA members by the APA Board of Professional Affairs Advisory Committee on Colleague Assistance, 48 percent reported that vicarious trauma and compassion fatigue are likely to affect their functioning.
"Practicing yoga personally and adopting a stance based on yoga principles such as non-judgment, compassion, spirituality and the connection of all living things can help relieve stress, enhance compassion and potentially make you a better therapist," she says. "If you can come to a level of peace with yourself, there may be more nurturing that you exude toward your patients."

Thursday, October 3, 2019

Ayueveda: Yoga's Sister SCience

Ayurveda is a 5,000-year-old system of natural healing that has its origins in the Vedic culture of India. It is one of the seven sister sciences (along with yoga). Although suppressed during years of foreign occupation and British colonial rule, Ayurveda has been enjoying a major resurgence in both its native land and throughout the world. Tibetan medicine and Traditional Chinese Medicine both have their roots in Ayurveda. Early Greek medicine also embraced many concepts originally described in the classical ayurvedic medical texts dating back thousands of years.

More than a mere system of treating illness, Ayurveda is a science of life (Ayur = life,Veda = science or knowledge). 


  • It offers a body of wisdom designed to help people stay vital while realizing their full human potential. 
  • Providing guidelines on ideal daily and seasonal routines, 
  • diet, 
  • behavior and 
  • the proper use of our senses
Ayurveda reminds us that health is the balanced and dynamic integration between our environment, body, mind, and spirit. There is no standard therapy as in Western (allopathic) medicine, so that the only limitations are those of the physician.

Recognizing that human beings are part of nature, Ayurveda describes three fundamental energies that govern our inner and outer environments: movement, transformation, and structure. Known in Sanskrit as:
  •  Vata (Wind), 
  •  Pitta (Fire), and
  •  Kapha (Earth)
these primary forces are responsible for the characteristics of our mind and body. Each of us has a unique proportion of these three forces that shapes our "constitution" (nature).
  • If Vata is dominant in our system, we tend to be thin, light, enthusiastic, energetic, and changeable. 
  • If Pitta predominates in our nature, we tend to be intense, intelligent, and goal-oriented and we have a strong appetite for life. 
  • When Kapha prevails, we tend to be easy-going, methodical, and nurturing. 

Although each of us has all three forces, most people have one or two elements that predominate.

For each element, there is a balanced and imbalance expression. 

  • When Vata is balanced, a person is lively and creative, but when there is too much movement in the system, a person tends to experience anxiety, insomnia, dry skin, constipation, and difficulty focusing. 
  • When Pitta is functioning in a balanced manner, a person is warm, friendly, disciplined, a good leader, and a good speaker. When Pitta is out of balance, a person tends to be compulsive and irritable and may suffer from indigestion or an inflammatory condition.
  •  When Kapha is balanced, a person is sweet, supportive, and stable but when Kapha is out of balance, a person may experience sluggishness, weight gain, and sinus congestion.
An important goal of Ayurveda is to identify a person’s ideal state of balance, determine where they are out of balance, and offer interventions using diet, herbs, aromatherapy, massage treatments, music, and meditation to reestablish balance.

Ayurveda: the science of health PP 





DOSHA TEST (take and bring results in Tuesday, October 10)

Click on this link, take this test, and record your results AND your analysis of your results. How accurate is this test in describing your "constitution"?

Click here to take the test

Smith Article w/Ashtanga Cheat Sheet

SMITH ARTICLE:
Ashtanga Yoga

Discipline and authority lie at the heart of Traditional Yoga (But how do we deal with this in modern TNY in the USA?) How is authority established through teaching and practice in the West?

·         GURU-S’ISYA (teacher –disciple) relationship

·         Physical Challenge of Daily Practice

·         Textual foundations and antiquity of practice

·         Physicality of teaching and traditional authority of the teacher

·         Progressing through teacher’s touteledge

History

·         First trained Norman Allen, David Williams and Nancy Gilgoff.

·         1974 brought PJ to calif

·         Now popular around the world mostly in urban contexts

·         Purpose: keeping fit and flexible and managing stress

Seriousness of Practice

·         Physically demanding nature of asana practice

·         Emphasis on daily practice

·         Programmatic form guided by teacher

·         Orientation toward PROGRESS (DRIVEN PERSON)

Role of HEAT

·         Internal heat (TAPAS) integral to practice

o   With heat even iron will bend

o   Aestheticism, discipline and generation of actual INTERNAL HEAT

o   Leads toward the perfection of the body-samadhi-blissful state

o   Ritual heat is linked to personal transformation and spiritual refinement

·         AGNIpurifying heat (burning out the impurities)

o   Head heat turns one into a seer as well

o   Tapas  practice is in al important yoga textual sources

§  Gita: austerities of body speech & mind

§  Manusmriti: methods are prescribed for priests- to minimize their attachments

§  Yoga sutras: part of the definition of Kriya yoga (action)- Tapas is essential to the achievement of perfection alongside self study (Svadhyaya) and the worshipping of god (isvara pranidhana) 2.1

·         Also third of the NIYAMA observances – activities conducive to the achievement of spiritual liberation. They provide the foundation for the higher LIMBS of yoga 2.43

·         4.1 foundation for Siddhis (extraordinary powers) and achievement of perfection

·         YOGA MALA

o   The strength gained through practice …we can come to know the method for bringing the mind and sense organs under control

o   Yama, Niyama, asana, pranayama, pratyahara, dharana, dhyana Samadhi

o   The perfection of the body and sense organs …due to the intensity in spiritual practice (tapas), being the elimination of impurities.-observances performed to discipline the body and sense organs.

o   Purification is about the GROSS PHYSICAL BODY, and the SUBTLE/ENERGETIC BODY.

§  SIRA- kind of nadi (internal mechanism) Dhamini, nadi sira…gross, subtle and very subtle channels which move internal energies within the body. (from the HYP)

§  When the body is purified, so is the breath, and then the mind because of this subtle linkage of the body to the “message center” through the siras.

o   Pranayama (Ujjayi)

§  The breath regulates the vinyasa and ensures efficient circulation of blood. The result is a LIGHT, STRONG body.

§  Asana plus pranayama purifies the blood. 32 days and 1 drop of blood make VITAL NECTAR *Vria-life force). Stored in the crown chakra. Vria travels downward and is consumed by the upward flow of agni (digestive fire). If it is gone, we are lost. Asana and INVERSIONS safely store and maintain this vria in the AMRITABINDU

·         Teaching authority

o   Highly regulated by PJ and grandson now

o   Emphasis on sweating as an indication of internal heat production

o   Rub in sweat (LIGHT SHEEN is better than profuse sweating) (HYP)

o   Sweating after the casting out of impurities leads to the trsansformation of the body which is the first stage of yogic transformation. (HYP) FIRM AND LIGHT

Achievement, Discipline, and Authority in Practice

·         Controls yoga teachers certification and authorization

·         Performance of spirituality (Nevrin) is regulated by PJ

·         High energy atmosphere characteristic of the shala-COLLECTIVE NATURE

·         No nonsense style of teaching

·         Reverence for the guru

·         Control over development of each students practice

·         Weekly “conference” with guru, seated on a chair or raised dias while students sit on floor and listen

·         Students wait in line to bow down in front of their guru and kiss or tough his feet three times in the traditional gesture of devotion

·         Use of Sanskrit quotations in question and answer sessions, limited English tio answer questions. Relies on parable

·         Challenging ADJUSTMENTS of AYRI-authority of teacher

o   “openings” or injuries?

o   Inherited from K who emphasized fierceness???

·         Practices seen as CORRECT or INCORRECT by PJ

·         Sequences confirmed by the YOGA KARUNTA and are unalterable

o   Eaten by ants, acquired by K, but taught directly to PJ by K

In the WEST, the emphasis the PJ had on internal heat as a way of achieving spiritual transformation through cleansing the BODY (foundation for higher practices) is often replaced by the idea that the practice is about PERFECTING the body as a lean, strong and flexible machine through the perfect performance of asana. Tapas=EAST: (HYP)

·         Elimination of toxins through the skin

·         Internal purification of the gross and subtle aspects of the body

·         Transubstantiation of bodily fluids into vital essence of AMRITA

*Heat will destroy all obstacles to transformation vs heated practice will perfect the body.